GOD SAVE ME

The fantasy of the human encounter with the dragon exemplifies this because we never ask one crucial question. What if, in reality, the dragon was not an object for us to consume?

The act of holding in is what allows metabolisation to take place and therefore for a fully reasoned decision or action to take place. We further added that human beings are not moreover simply domesticated animals that are driven by appetite in the absence or erosion of their containing vessel, exemplifying that morality can still persist within certain people even amidst war and societal decline. We ended this thought process by stating that it seems inevitable that if Huma

In our model, Humanity demarcates itself from the species Homo Sapiens by becoming a conscience that not only inhabits a biological organism but also organises it. The human organism becomes the vessel. Humanity is the ordering intelligence of that vessel. This brings us to the understanding that if Humanity is the conduit to ethics, then civilisation is an ecological system that allows Humanity to maintain a stable axis while it restructures the behaviours of its human organ

But we no more have access to real civilisation on Earth because when a perpetrator commits an act of atrocity on another, the dominant act asserts what a person is allowed to be within this shared reality. This goes beyond mere dehumanisation of the other. The perpetrator treats the victim’s ontological rank in the universe as something that they can legislate upon.

As Order lies supreme in how the human mind perceives the nature of God, God becomes primarily the all-seeing-eye, primarily the Judge and primarily the condemner. A Panopticon God does not need to induce fear of punishment. It merely needs to remain.